Also with SARS-CoV19 (the so-called Corona virus) any attempt of homeopathic prevention or even treatment is ineffective and dangerous!
The search term “homeopathic vaccines” finds more than 500,000 hits on Google. With “nosodes” you get more than 280,000 hits (retrieved on 22.02.2020). Remarkable, considering that homeopathic vaccination is a useless to dangerous undertaking and “nosode” is an artificial word from pre-scientific times.
TL:DR (Too long – didn’t read)
Homeopathic vaccinations are ineffective and, if mistakenly relied upon for immune protection, represent a considerable health risk. The principle and the nosode teaching did not come from Hahnemann himself. They contradict basic assumptions of the homeopathic doctrine. They follow the isopathic, not the homeopathic principle (healing with equality, not similarity). Hahnemann rejected the isopathic principle in the final edition of the Organon. Both principles are pre-scientific speculations and play no role in the current state of medical knowledge.
The study situation shows that methodically correct work could not prove any immune-protective effect of a homeopathic “vaccination” with nosodes. In many cases, the offering of homeopathic vaccinations and their outgrowths – such as homeopathic “excretions” of vaccinations – is close to anti-vaccination thinking.
What is at stake?
From the homeopathic scene there are occasional arguments that Hahnemann and the homeopaths “invented” vaccination, that Hahnemann was positive and open-minded about Jenner’s cowpox vaccination and that homeopathic “vaccination” is practised in reality. As justification they refer to Hahnemann’s basic principle of Similia similibus curentur, may similar things cure similar things. This is exactly what happens with the vaccination. The “homeopathic vaccination” uses remedies called “nosodes”, homeopathically prepared components of disease products of the body.
What’s the deal with that?
There is no homeopathic prophylaxis and there can be none
Vaccinating does not “heal”. It is practising medical prophylaxis, disease prevention. This is completely alien to Hahnemann’s model of homeopathy.
Hahnemann’s homeopathy is a doctrine of medicine which, in Hahnemann’s own words, is supposed to “take away the totality of the symptoms”. Hahnemann did not have a concept of illness that went beyond this, let alone ideas about the origin and course of illness (etiology). It cannot be stressed often enough: homeopathy is a symptom therapy, the recording of a “holistic” view of the patient through the detailed homeopathic anamnesis (symptom picture) serves exclusively to select the “suitable” remedy from the repertories (§ 17 and 18 of the Organon).
Where could there be room for prophylaxis, for medical prevention of diseases in this model, which presupposes acute illness? It does not exist. Homeopathy is always “healing art” on the already diseased – by definition.
Moreover, the assumption that vaccination is similar to homeopathy and that homeopathy can also vaccinate causes the downfall of the homeopathic principle of individualized therapy. The basis of the homeopathic approach is the individual “detuning of the spiritual vital force” in the individual patient, against which there is only one, “the” only remedy, which the “genuine healer” has to find out.
How should vaccination or prevention be carried out in the case of illnesses that occur individually in each patient in this sense? Based on the idea of the individuality of each symptom of a disease (better: of the totality of symptoms), Hahnemann in § 54 of the Organon explicitly criticizes allopaths for “spending the diseases on conditions that always reappeared in quite the same way”. It is obvious: If there are no diseases that recur “in quite the same way”, then there is no way to prevent them anyway, and certainly not to vaccinate preventively.
The incompatibility of prophylaxis with basic principles of Hahnemann’s teaching is obvious.
Modern vaccination – misunderstood
Anyone who links with vaccination by reference to the principle of similarity has not or incorrectly understood the vaccination mechanism.
The vaccine that is administered has no protective effect itself. Rather, it triggers an immune reaction in the body, causing it to produce antibodies against the potential disease. Mind you, antibodies. It is not the “simile”, the vaccine dose itself, that is the “active substance”, but rather the antibodies formed in a second step, the immune reaction, which are literally “antidotes”, not “similes”. Which Hahnemann rejected in § 23 of the Organon, regarding their ability to “eliminate and destroy persistent symptoms of disease”. And how should a “vaccination similium” work – after all, is the purpose of the remedy in homeopathy to trigger an “artificial disease” similar to the existing one?
And one more important point: the necessary vaccination dose of a protective vaccination is determined precisely, taking into account the dose-effect relationship. There is no “dosage” for nosodes. They are usually administered as potencies D6 or D8 – i.e. in potency levels where the impurities of the solvent already outweigh the residues of the original substance.
The correctly considered inoculation mechanism is therefore neither a witness for nor an ally of homeopathy, but even one of the numerous chief witnesses against it.